Friday, February 12, 2021

Against Extended Simples

Here is a little argument against the possibility of extended simples:

1. Suppose there can be an extended simple.
2. Then there can be an extended simple of any shape and size, including an extended simple S that looks just like a teeter totter.
3. It is possible to put enough weigh on a side of S to cause S to tip.
4. If S has no proper parts, then it is not possible put enough weigh on a side of S to cause S to tip (as S would have no sides).
5. Therefore, S has proper parts, which contradicts the stipulation that S is an extended simple.

The weakest link seems to me to be (4). However, it is difficult to see how S could be caused to tip one way rather than another unless the cause acts on *part* of S, rather than on S as a whole.

Thoughts?

Monday, January 5, 2015

Prize: Marc Sanders Prize in Metaphysics



The Marc Sanders Prize in Metaphysics
In keeping with its mission of encouraging and recognizing excellence in philosophy, The Marc Sanders Foundation seeks to highlight the importance of ongoing support for the work of younger scholars. As part of this commitment, the Foundation has dedicated resources to an ongoing essay competition, designed to promote excellent research and writing in metaphysics on the part of younger scholars.
Sponsored by The Marc Sanders Foundation and administered by the editorial board of Oxford Studies in Metaphysics, this essay competition is open to scholars who are within fifteen (15) years of receiving a Ph.D. and to students who are currently enrolled in a graduate program. The annual prize amount is $8,000. Winning essays will appear in Oxford Studies in Metaphysics.

Current Competition Details
The Marc Sanders Prize in Metaphysics is an annual essay competition open to scholars who are within fifteen (15) years of receiving a Ph.D. or students who are currently enrolled in a graduate program. Independent scholars may also be eligible, and should contact Dean Zimmerman at dwzimmer@rci.rutgers.edu.  The award for the prize winning essay is $8,000, and winning essays will be published in Oxford Studies in Metaphysics.
Submitted essays must present original research in Metaphysics.  Essays should be between 7,500 and 15,000 words.  Since winning essays will appear in Oxford Studies in Metaphysics submissions must not be under review elsewhere. To be eligible for this year’s prize, submissions must be received, electronically, by January 31st 2015.  Refereeing will be blind; authors should omit remarks and references that might disclose their identities. Receipt of submissions will be acknowledged by e-mail. The winner will be determined by a committee of members of the Editorial Board of Oxford Studies in Metaphysics and will be announced by late-March. 
Inquiries should be directed to Dean Zimmerman, co-editor with Karen Bennett of Oxford Studies in Metaphysics, at dwzimmer@rci.rutgers.edu
 

Sunday, October 19, 2014

CFP: Society for the Metaphysics of Science (1st Annual Conference)

The Society for the Metaphysics of Science will be holding its first annual conference on September 17-18, 2015 at Rutgers University – Newark.  As well as various presentations, the conference will also feature the first organizational meeting of the Society which will elect officers, begin to make various policies, plan future conferences, etc. Both those interested in presenting papers and/or participating in the Society are invited to the conference. (For more information on the society, see the Society for the Metaphysics of Science web page.)

At the conference, presentations will be 40 minutes.  Submissions should be on a topic in the metaphysics of science broadly construed, of no more than 6,000 words and should include an abstract of ~150 words and a word count.  All papers must employ gender-neutral language and be prepared for blind review. 

Submissions must be made using the Easychair online submission system at: https://easychair.org/conferences/?conf=sms2015.  The submission deadline is March 1, 2015.  Notifications of acceptance will be delivered by May 15, 2015.  The conference will have a $50 registration fee.  (The fee will be waived for graduate students.)

Our keynote speaker will be Barry Loewer, Rutgers University, New Brunswick, and all other sessions will comprise submitted papers.

Questions may be gmailed to ken.aizawa.

Program Committee:
Ken Aizawa, Rutgers University, Newark, Chair
Carl Gillett, Northern Illinois University
Alyssa Ney, Rochester University
Thomas Polger, University of Cincinnati
Jessica Wilson, University of Toronto

Monday, September 15, 2014

'Only Powers Can Confer Dispositions'

I'm delighted to announce that my paper 'Only Powers Can Confer Dispositions' is now forthcoming in The Philosophical Quarterly!

Tuesday, May 27, 2014

New Journal: Ergo

First issue: http://www.ergophiljournal.org/

Julia Jorati (OSU) on a paper in early modern by Paul Lodge (Oxford):
http://philosophymodsquad.wordpress.com/

Anna Mahtani (LSE) on a paper by Michael Caie (Pittsburgh):
http://choiceandinference.com/http://m-phi.blogspot.ca/

Ellen Clark (Oxford) on a paper in philosophy of biology by
Christopher Hitchcock (Caltech) and Joel Velasco (Texas Tech):
http://philosomama.blogspot.co.uk/

Thomas Nadelhoffer (Charleston) on a paper in experimental philosophy
by John Turri (Waterloo):
http://philosophycommons.typepad.com/xphi/

Tuesday, January 7, 2014

RIP E. J. (Jonathan) Lowe (1950–2014)

I have just heard the terrible news that Jonathan Lowe passed away on January. This is an enormous loss for philosophy in general and for metaphysics in particular, as well as, of course, for all those who knew him. Below is the memorial notice by his Durham colleagues Robin Hendry and Matthew Ratcliffe.
It is with great sadness that we announce the death of Professor E. J. (Jonathan) Lowe. Jonathan was born in Dover, England, on 24th March 1950. He went to Cambridge to read Natural Sciences in 1968, but changed to History after one year and was awarded a BA (first class) in 1971. After that, he switched to Philosophy and moved to Oxford, where he was awarded his BPhil and DPhil degrees in 1974 and 1975 (supervised by Rom Harré and Simon Blackburn respectively). After a brief period teaching at Reading, Jonathan joined the Department of Philosophy at Durham in 1980, where he stayed for the rest of his career. He was promoted to Senior Lecturer (1990), Reader (1992) and then Professor (1995). During his time at Durham, Jonathan established himself as one of the world’s leading philosophers, publishing twelve single-authored books, four co-edited collections and well over 200 articles in journals and edited volumes. His scholarship was strikingly broad, ranging from early modern philosophy through to the interpretation of quantum mechanics. His most important and sustained contributions were to philosophy of mind, philosophical logic and especially metaphysics. Jonathan adopted a realist conception of metaphysics as an autonomous discipline concerned with the fundamental structure of reality, as exemplified by his important book The Possibility of Metaphysics (OUP, 1998). Metaphysics, he maintained, should take common sense as its starting point, while at the same time acknowledging that aspects of common sense will need to be revised or abandoned. It should also retain a healthy respect for science but resist scientism, as the role of metaphysics is to illuminate features of reality that empirical scientific enquiry inevitably presupposes. It is therefore the most fundamental form of enquiry and - as Jonathan also emphasised – something that is extremely difficult to do. But, he insisted, there are no cheap short-cuts, and no piecemeal solutions to metaphysical problems. Metaphysics is to be done systematically and patiently. Jonathan’s approach drew inspiration from Aristotle and Locke, amongst others, both of whom retained a foothold in common sense. His metaphysical writings addressed a range of themes, including volition, personhood, agency, mental causation, identity, truth, essentialism and ontological categories. In recent years, one of his many notable achievements was the formulation of a new ‘four-category ontology’, which he proposed as a metaphysical foundation for all empirical scientific thought. The most detailed account of this appears in his book The Four-Category Ontology (OUP, 2006). Throughout his life, Jonathan was guided by a kind of faith in our ability to discover the fundamental structure of reality through metaphysical thought. He was spurred on by a constant sense of puzzlement, fascination and bewilderment at the existence and nature of reality, and would not let extraneous considerations distract him from a resolute search for truth. Those of us who knew him will remember him not just as a gifted and committed philosopher but also as an exceptionally kind, caring and generous person. He was an accomplished teacher, who did everything he possibly could to support, encourage, nurture and inspire his students, many of whom have gone on to have successful academic careers. He was similarly supportive of his colleagues at Durham and of the wider philosophical community. Philosophers from all over the world came to depend on him as a mentor and referee, and he would spend many hours most weeks writing carefully crafted letters of support. It was a privilege to work with Jonathan. He was always a keen participant in research events, at Durham and elsewhere, where he exercised his astonishingly refined critical skills and offered numerous insightful comments, without ever being dismissive. Even with his eminence in the profession and the many associated demands on his time, he insisted on doing his fair share (and usually more than his fair share) of administrative and teaching work. He was a reassuring presence in the department, who was always on hand to offer support, advice and consolation to colleagues. We are diminished by the loss of an outstanding philosopher and a great friend. Jonathan died on 5th January 2014, after several months of illness. He leaves his wife, Susan, and their two adult children, Rebecca and Tim.
UPDATE 1 [Jan 10, 2014]: A funeral service for Jonathan Lowe will be held at Durham Cathedral Monday 20th January at 1.30pm. All are welcome.

UPDATE 2 [Jan 11, 2014]: Another remembrance notice (by his former student Tuomas Tahko) can be found here.

Monday, December 2, 2013

CfA: Metaphysical Mayhem 2014!

Metaphysical Mayhem continues!

Rutgers University will be hosting a five day metaphysics summer school for graduate students, running May 19th-23rd, 2014, and featuring Karen Bennett, Shamik Dasgupta, Laurie Paul, Jonathan Schaffer, and Ted Sider.

All local (NY/NJ area) graduate students are invited to attend.
Non-local graduate students must apply to attend, by sending the following to jonathan.schaffer@rutgers.edu by January 10, 2014:
• A single page cover letter
• A curriculum vitae
• A writing sample on any topic in metaphysics
• A brief letter of recommendation (which need be no more than one paragraph), sent from a professor familiar with your work

Applicants will be notified by February 1, 2014. Housing and possibly some limited financial support will be available for non-local graduate students. 

Monday, November 18, 2013

New Paper: "One's a Crowd: Mereological Nihilism without Ordinary-Object Eliminativism"

Have you always wanted to be a mereological nihilist but were too afraid to try? Do you like your cats, apples, and tables too much to be an eliminativist about ordinary objects? Then non-eliminative nihilism might be the right philosophical position for you!!! 

Now forthcoming in Analytic Philosophy "One's a Crowd: Mereological Nihilism without Ordinary-Object Eliminativism"!!!

It used to be a small paper (and some of the ideas in it were discussed in an old post on this blog); it grew into a 12,000-word monster but I'm very happy with it. 

Abstract: Mereological nihilism is the thesis that there are no composite objects—i.e. objects with proper material parts. One of the main advantages of mereological nihilism is that it allows its supporters to avoid a number of notorious philosophical puzzles. However, it seems to offer this advantage only at the expense of certain widespread and deeply entrenched beliefs. In particular, it is usually assumed that mereological nihilism entails eliminativism about ordinary objects—i.e. the counterintuitive thesis that there are no such things as tables, apples, cats, and the like. In this paper, I argue that this assumption is false—mereological nihilists do not need to be eliminativists about tables, apples, or cats. Non-eliminativist nihilists claim that all it takes for there to be a cat is that there are simples arranged cat-wise. More specifically, non-eliminative nihilists argue that expressions such as ‘the cat’ in sentences such as ‘The cat is on the mat’ do not refer to composite objects but only to simples arranged cat-wise and compare this metaphysical discovery to the scientific discovery that ‘water’ refers to dihydrogen oxide. Non-eliminative nihilism, I argue, is not only a coherent position, but it is preferable to its more popular, eliminativist counterpart, as it enjoys the key benefits of nihilism without incurring the prohibitive costs of eliminativism. Moreover, unlike conciliatory strategies adopted by eliminative nihilists, non-eliminative nihilism allow its supporters to account not only for how we can assert something true by saying ‘The cat is on the mat’ but also for how we can believe something true by believing that the cat is on the mat.

Favourite sentence in the paper: "So, unless one takes metaphysics to be merely the shadow of grammar, one should not take the fact that certain constructions are grammatical while others are not to be evidence for or against a certain metaphysical view."

A special thank-you to Dan Korman and Trenton Merricks, who gave me precious feedback on a very early draft.

Monday, September 9, 2013

Hyperintensional Metaphysics (Again)

As a followup, of sorts, to my last post about hyperintensionality, I’d like to announce that I have a draft paper available extolling the virtues of using hyperintensional resources in metaphysics. It’s short, but tries to make the case that hyperintensional metaphysics is the way of the future! And not merely for the metaphysics of representation, but for the metaphysics of the non-representational world as well.

The paper: Hyperintensional Metaphysics

Wednesday, July 10, 2013

New Open-Access Journal!

Ergo, An Open Access Journal of Philosophy

http://quod.lib.umich.edu/e/ergo

Ergo is a general, open access philosophy journal accepting submissions on
all philosophical topics and from all philosophical traditions. This
includes, among other things: history of philosophy, work in both the
analytic and continental traditions, as well as formal and empirically
informed philosophy.

Ergo uses a triple-anonymous peer review process and aims to return
decisions within two months on average.

Ergo is published by MPublishing at the University of Michigan and
sponsord by the Department of Philosophy at the University of Toronto.
Papers are published as they are accepted; there is no regular publication
schedule.

To submit a paper, please register and login to Ergo's editorial
management system at:
http://jps.library.utoronto.ca/index.php/ergo/index

Submitted manuscripts should be prepared for anonymous review, containing
no identifying information. Submissions need not conform to the journal
style unless and until accepted for publication.

Submission and publication is free, but the journal essentially depends on
the support of reliable reviewers returning informative reports in a timely
manner. We hope that you will consider acting as referee for Ergo if asked
by one of its editors. We also hope that you will consider submitting your
work to Ergo.

Please share this call for papers with your colleagues!

Managing Editors
Franz Huber (University of Toronto)
Jonathan Weisberg (University of Toronto)
ergo.editors@gmail.com

Section Editors
Rachael Briggs (Australian National University & Griffith University)
Eleonora Cresto (University of Buenos Aires)
Vincenzo Crupi (University of Turin)
Imogen Dickie (University of Toronto)
Catarina Dutilh-Novaes (University of Groningen)
Kenny Easwaran (University of Southern California)
Matt Evans (University of Michigan)
Laura Franklin-Hall (New York University)
Ole Hjortland (LMU Munich)
Michelle Kosch (Cornell University)
Antonia LoLordo (University of Virginia)
Christy Mag Uidhir (University of Houston)
Julia Markovits (Massachusetts Institute of Technology)
Lionel McPherson (Tufts University)
Jennifer Nagel (University of Toronto)
Jill North (Cornell University)
Brian O'Connor (University College Dublin)
Laurie A. Paul (University of North Carolina at Chapel Hill)
Richard Pettigrew (Bristol University)
Martin Pickavé (University of Toronto)
Adam Sennet (University of California at Davis)
Nishi Shah (Amherst College)
Quayshawn Spencer (University of San Francisco)
Ásta Sveinsdóttir (San Francisco State University)
Robbie Williams (University of Leeds)
Wayne Wu (Carnegie Mellon University)
Jiji Zhang (Lingnan University)

Thursday, July 4, 2013

CFP: The Nature of Propositions and Their Grasp or Understanding (CJP)

This might be of interest to some readers:
The <http://www.canadianjournalofphilosophy.com/> Canadian Journal of Philosophy<http://www.tandfonline.com/loi/rcjp20#.UbHrmitxu8E> announces a second call for papers for a Special Issue co-edited by Gurpreet Rattan and David Hunter.
Propositions are of significant interest for the philosophy of language, philosophy of mind, and philosophical logic. Propositions are thought to play various roles, including that of the meanings of sentences, the referents of 'that'-clauses, the primary bearers of truth, the objects of mental attitudes, and the objects of modal evaluation. The proposed volume focuses on two questions about propositions. One concerns their nature or metaphysics and the other their epistemology. More elaborately, the volume considers questions like:Do propositions represent the world? If so, how does that constrain their nature? If not, how do propositions play the roles that they do? Are propositions objects? Or are they entities of a different sort? Do propositions have truth conditions?  If so, are a proposition’s truth conditions essential to it? What determines a proposition's truth conditions? Are propositions simply to be identified with truth conditions? What does that mean? How should we think of propositions if truth is relative in some way? Are propositions contingent objects, or do they all exist in all possible worlds?Is grasp of or understanding of a proposition an epistemic relation to a proposition? If so, is it a form of acquaintance? If not acquaintance, what kind of epistemic relation is it? And if it is not an epistemic relation, what kind of relation is it? Are there in-principle limits to understanding? Are there propositions that cannot in-principle be grasped or understood? How is thinking about a proposition related to grasping or understanding the proposition? What cognitive capacities are required to think about propositions?Answers to these questions are important for understanding philosophical puzzles about representation, understanding, truth, necessity, reference to abstract objects, and the possibility of agreement and disagreement. This volume aims to bring together original papers that discuss these questions.Submissions should not exceed 10,000 words and should be prepared for blind review. Please include a brief abstract. These should be sent by August 1, 2013 to David Hunter at david.hunter@ryerson.ca<mailto:david.hunter@ryerson.ca>

Thursday, May 9, 2013

What is location?

I will first argue that location is a multiply-realizable—i.e., functional—determinable. Then I will offer a sketch of what defines it.

A multiply-realizable determinable is one such that attributions of its determinates are grounded in different ways in different situations. For instance, running a computer program is multiply realizable: that something is running some algorithm A could be at least partly made true by electrical facts about doped silicon, or by mechanical facts about gears, or by electrochemical facts about neurons. Moreover, computer programs can run in worlds with very different laws from ours.

In particular, a multiply-realizable determinable is not fundamental. But location seems fundamental, so what I am arguing for seems to be a non-starter. Bear with me.

Consider a quantum system with a single particle z. What does it mean to say that z is located in region A at time t?[note 1] It seems that the quantum answer is: The wavefunction (in position space) ψ(x,t) is zero for almost all x outside A. And more generally, quantum mechanics gives us a notion of partial location: x is in A to degree p provided that p=∫A|ψ(x,t)|2dx, assuming ψ is normalized. On these answers, being located in A is not fundamental: it is grounded in facts about the wavefunction.

But it is also plausible that objects that do not have wavefunction can have location. For instance, there may be a world governed by classical Newtonian mechanics, and objects in that world have locations but no wavefunctions. (And even in a world with the same laws as ours, it is possible that some non-quantum entity, like an angel, might have a location, alongside the quantum entities.) Thus, location is multiply-realizable.

Very well. But what is the functional characterization of location? What makes a determinable be a location determinable? A quantum particle is located in A provided that ψ vanishes outside A. But a quantum particle also has a momentum-space wavefunction, and we do not want to say that it is located in A provided that the momentum-space wavefunction vanishes outside A? Why is the "position-space" wavefunction the right one for defining location? Why in a classical world is it the "position" vector that defines location, rather than, say, the momentum vector or an axis of spin or even the electric charge (a one-dimensional position)?

I want to suggest a simple answer. Two objects can have very similar electric charges, very similar spins or very similar momenta, and yet hardly be capable of interacting because they are too far apart. In our world, distance affects the ability of objects to interact with one another. Suppose we say that this is the fundamental function of distance. Then we can say that a determinable L is a location-determinable to the extent that L is natural and the capability of objects to interact with one another tends to be correlated with the closeness of values of L. This requires that L have values where one can talk about closeness, e.g., values lying in a metric space. In a quantum world without too much entanglement and with forces like those in our world, the wavefunction story gives such a determinable. In a classical world, the position gives such a determinable.

(One could also have an obvious relationalist variant, where we try to define the notion of being spatially related instead. The same points should go through.)

Notice that on this story, it may be vague whether in a world some determinable is location. That seems right.

I think this story fits well with common-sense thought about distance and location, and helps explain why we maintained these concepts across radical changes in physical theory.

Sunday, April 14, 2013

Tübingen Metaphysics Workshop 2013: Existence, Truth and Fundamentality


The Tübingen Metaphysics Workshop is an annual international event organized and sponsored by the Chair of Theoretical Philosophy at the University of Tübingen.
The goal of the workshop is to bring together junior and senior scholars working on cutting edge issues in metaphysics and its methodology.
The focus of the 2013 edition are the notions of existence, truth and fundamentality, as well as their interrelation. Each paper will be followed by a response.
Attendance is free, registration not required.

More details can be found on the website http://www.tuebingen-metaphysics2013.com

Saturday, March 30, 2013

MAWM 2013


On September 14-15, 2013 the University of Notre Dame will host the second Midwest Annual Workshop in Metaphysics (MAWM). We invite and encourage all interested parties to attend! 

Speakers will be Ben Caplan, Matti Eklund, Daniel Korman, Jennifer McKitrick, Gillian Russell, and Jessica Wilson.

MAWMs are targeted workshops for Midwestern faculty and graduate students working in metaphysics.  Each MAWM features 5-7 invited speakers, the majority of whom come from Midwestern institutions.  They provide a venue for sharing new research and building community among metaphysicians in the region. 

For more information and to register for the workshop, visit the website:

Wednesday, March 20, 2013

Fundamentality and ungroundedness

I haven't been following the grounding literature, so this may be old hat, in which case I will be grateful for references.

The following seems pretty plausible:

  1. p is fundamental if and only if p is ungrounded.
But I think (1) may be false. I will put the argument in tensed fashion, but it could also be done a bit more awkwardly in a four-dimensional setting.

Let's suppose that <I ought to respect other persons> is a fundamental moral truth. Call this truth R. But now I validly promise to respect other persons. Then R comes to be grounded in <I ought to keep my promises and I promised to respect other persons>. If (1) is true, then R continues to be true but ceases to be fundamental. That doesn't sound right. It seems to me that if R is ever a fundamental moral truth, then it is always a fundamental moral truth. After I have promised to respect other persons, R gained a ground but lost nothing of its fundamentality.

Maybe I can motivate my intuition a little more. It seems that R has a relevantly different status from the status had by S, the proposition <I ought to come to your house for dinner every night>, after I promise you to come to your house for dinner every night. Each of R and S is grounded by a proposition about promises, but intuitively the fundamentality-and-grounding statuses of R and S are different. A sign (but only a sign--we want to avoid the conditional fallacy) of the difference is that R would still be true were the proposition about promises false. Another sign of the difference is that <I ought to respect you> is overdeterminingly grounded in <I ought to respect all persons> and <I promised to respect all persons and I ought to keep my promises>, while it is false that <I ought to come for dinner tomorrow night> is overdeterminingly grounded in <I ought to come for dinner every night> and <I promised to come for dinner every night and I ought to keep my promises>. The latter is not a case of overdetermination.

The above example is controversial, and I can't think of any noncontroversial ones. But it seems plausible that we should be open to phenomena like the above. Such prima facie possibilities suggest to me that ungroundedness is a negative property, while fundamentality is something positive. Normally, fundamental truths are also ungrounded. But they don't lose their fundamentality if in some world they happen to be grounded as well.

A somewhat tempting way to keep the above intuition while maintaining the idea that fundamentality is to drop the irreflexivity of grounding and say that:

  1. p is fundamental if and only if p grounds p.
Then we could say that R is overdeterminingly grounded by a proposition about promises as well as by R itself, while S is only grounded by a proposition about promises and not by S. And in ordinary language we do sometimes use expressions like "p because p" to express some kind of fundamentality of p. I am not that happy with this solution, but can't think of another one that keeps the idea that fundamentality is defined in terms of grounding. Of course, one could take fundamentality to be fundamental.

Monday, March 18, 2013

Thought Special Issue: Time and Modality

Thought is having a special issue on the metaphysics of time and modality.  Deadline is the end of May.  Call for papers follows:
Metaphysicians of modality argue over whether ontology extends beyond the actual just as metaphysicians of time argue over whether ontology extends beyond the present; and we might also ask whether it is a stable position to hold that reality includes the non-present but not the non-actual. There are modal analogues of McTaggart's infamous argument for the unreality of time, and we can ask whether the modal and temporal arguments stand or fall together. We might wonder whether trans-world identity should be treated differently from identity across time, and whether if existence is contingent it must also be temporary, etc.

For this special issue of Thought we invite papers that make a contribution to either the metaphysics of time or of modality, or that illuminate the connections between them. Papers should correspond to the standard Thought guidelines and be no longer than 4500 words, including footnotes. Papers are to be submitted before 31st May 2013. When submitting please ensure you select article type as “The Metaphysics of Time and Modality Special Issue” to ensure your paper is reviewed via the special issue route.

Tuesday, January 8, 2013

Metaphysical Virtues

Hi Folks,

Thanks for the kind invite to join up. I thought I'd extend an invitation for any interested parties to attend Metaphysical Virtues, a conference being held this March 15th-17th at Western Michigan University. For those interested, more information can be found here: Metaphysical Virtues.

Cheers,
Sam

Monday, December 3, 2012

Seminar: Metaphysics and Mind (Washington University in St Louis, June-July 2013)

METAPHYSICS AND MIND

NEH Summer Seminar
10 June-12 July 2013
Washington University in St Louis

A five-week National Endowment for the Humanities Seminar on metaphysical issues in the philosophy of mind led by John Heil, 10 June - 12 July 2013. Visiting faculty will include E. J. Lowe, Graham Oddie, and Alyssa Ney.

Sixteen participants will be chosen from among eligible applicants interested in metaphysical issues that arise in the philosophy of mind. Early sessions of the seminar will be devoted to discussion of fundamental metaphysical themes including the nature of properties, causality, laws of nature, powers, and qualities. Later sessions will be devoted to discussion of metaphysical themes of special interest to participants.

Seminar stipend: $3,900.

For more information, please visit the seminar website:

        http://artsci.wustl.edu/~neh13/

Monday, November 26, 2012

Job: Associate or Full Professor AOS: Metaphysics (St. Louis)

Saint Louis University, a Catholic Jesuit institution, dedicated to student learning, research, health care, and service, is seeking applicants for a senior appointment in Philosophy at the level of full or associate professor.  The position begins fall semester 2012.  Ph.D. required.  Teaching: two courses per semester, undergraduate and graduate; significant record of research and publication required.  Committee work; thesis and dissertation direction expected.  AOS: metaphysics.  AOC: open.  Qualified candidates must have knowledge of and be willing to contribute to Jesuit ideals and goals of education.  Salary dependent upon qualification and experience.  A complete dossier will contain a CV, letters of reference, and samples of publication.  Interested candidates must apply online at http://jobs.slu.edu.  Please direct all inquiries to: Theodore R. Vitali, C.P., Chair, Department of Philosophy, Saint Louis University, 3800 Lindell Boulevard, Suite 130, St. Louis, MO 63108.  Deadline: applications that are complete by Dec. 15, 2012 will be assured of the most careful consideration.  Saint Louis University is an affirmative action, equal opportunity employer, and encourages nominations of and applications from women and minorities. 

Job: Postdoc AOS: Metaphysics of Science (IHPST, Paris)

A postdoctoral position will be available at IHPST (Institut d'Histoire et de Philosophie des Sciences et des Techniques, Paris) within the French ANR funded project  “Metaphysics of Science”, for one year (September/October 2013 - August/September 2014), renewable for a second year (September/October 2014 - August/September 2015).
The successful candidate must pursue research, and already have some expertise, in at least one of the three domains in the focus of the project: 1) Levels of reality, 2) Individual objects in physics and biology, and 3) Dispositions in psychology and physics.

The post-doc will be expected to present his/her research at conferences and seminars, and to publish in peer-reviewed journals.

He or she will work at IHPST in Paris and will provide organizational support for the activities of the teams. Residence in Paris is strictly mandatory.

Major tasks will be to:
1) run the Metaphysics of Science seminar on a regular basis,
2) help organize the workshops of the research project,
3) create and maintain a website on the metaphysics of experimental sciences, which will provide tools of cooperation within the team and help disseminate the results of our research,
4) constitute a database on metaphysics of science.

Applicants must have a doctorate in philosophy. Knowledge of French is not required, but fluency in English is.

Salary will be approximately 2000 € net (2500 € gross) per month.

Application material:
-A cover letter addressed to Max Kistler, Metascience coordinator
-A CV with a list of publications
-A writing sample (e.g., a publication or a dissertation chapter)
-Three letters of recommendation
-A statement of research agenda that fits into one of the areas of the project (2-3 pages)

Applications should be submitted electronically, in a single PDF file, to:
Max Kistler: mkistler@univ-paris1.fr

Deadline for submission of application: 15 February 2013.
Candidates will be informed of the decision by 31 March 2013.

For further information, please contact Max Kistler.