Tuesday, January 8, 2013

Metaphysical Virtues

Hi Folks,

Thanks for the kind invite to join up. I thought I'd extend an invitation for any interested parties to attend Metaphysical Virtues, a conference being held this March 15th-17th at Western Michigan University. For those interested, more information can be found here: Metaphysical Virtues.

Cheers,
Sam

Monday, December 3, 2012

Seminar: Metaphysics and Mind (Washington University in St Louis, June-July 2013)

METAPHYSICS AND MIND

NEH Summer Seminar
10 June-12 July 2013
Washington University in St Louis

A five-week National Endowment for the Humanities Seminar on metaphysical issues in the philosophy of mind led by John Heil, 10 June - 12 July 2013. Visiting faculty will include E. J. Lowe, Graham Oddie, and Alyssa Ney.

Sixteen participants will be chosen from among eligible applicants interested in metaphysical issues that arise in the philosophy of mind. Early sessions of the seminar will be devoted to discussion of fundamental metaphysical themes including the nature of properties, causality, laws of nature, powers, and qualities. Later sessions will be devoted to discussion of metaphysical themes of special interest to participants.

Seminar stipend: $3,900.

For more information, please visit the seminar website:

        http://artsci.wustl.edu/~neh13/

Monday, November 26, 2012

Job: Associate or Full Professor AOS: Metaphysics (St. Louis)

Saint Louis University, a Catholic Jesuit institution, dedicated to student learning, research, health care, and service, is seeking applicants for a senior appointment in Philosophy at the level of full or associate professor.  The position begins fall semester 2012.  Ph.D. required.  Teaching: two courses per semester, undergraduate and graduate; significant record of research and publication required.  Committee work; thesis and dissertation direction expected.  AOS: metaphysics.  AOC: open.  Qualified candidates must have knowledge of and be willing to contribute to Jesuit ideals and goals of education.  Salary dependent upon qualification and experience.  A complete dossier will contain a CV, letters of reference, and samples of publication.  Interested candidates must apply online at http://jobs.slu.edu.  Please direct all inquiries to: Theodore R. Vitali, C.P., Chair, Department of Philosophy, Saint Louis University, 3800 Lindell Boulevard, Suite 130, St. Louis, MO 63108.  Deadline: applications that are complete by Dec. 15, 2012 will be assured of the most careful consideration.  Saint Louis University is an affirmative action, equal opportunity employer, and encourages nominations of and applications from women and minorities. 

Job: Postdoc AOS: Metaphysics of Science (IHPST, Paris)

A postdoctoral position will be available at IHPST (Institut d'Histoire et de Philosophie des Sciences et des Techniques, Paris) within the French ANR funded project  “Metaphysics of Science”, for one year (September/October 2013 - August/September 2014), renewable for a second year (September/October 2014 - August/September 2015).
The successful candidate must pursue research, and already have some expertise, in at least one of the three domains in the focus of the project: 1) Levels of reality, 2) Individual objects in physics and biology, and 3) Dispositions in psychology and physics.

The post-doc will be expected to present his/her research at conferences and seminars, and to publish in peer-reviewed journals.

He or she will work at IHPST in Paris and will provide organizational support for the activities of the teams. Residence in Paris is strictly mandatory.

Major tasks will be to:
1) run the Metaphysics of Science seminar on a regular basis,
2) help organize the workshops of the research project,
3) create and maintain a website on the metaphysics of experimental sciences, which will provide tools of cooperation within the team and help disseminate the results of our research,
4) constitute a database on metaphysics of science.

Applicants must have a doctorate in philosophy. Knowledge of French is not required, but fluency in English is.

Salary will be approximately 2000 € net (2500 € gross) per month.

Application material:
-A cover letter addressed to Max Kistler, Metascience coordinator
-A CV with a list of publications
-A writing sample (e.g., a publication or a dissertation chapter)
-Three letters of recommendation
-A statement of research agenda that fits into one of the areas of the project (2-3 pages)

Applications should be submitted electronically, in a single PDF file, to:
Max Kistler: mkistler@univ-paris1.fr

Deadline for submission of application: 15 February 2013.
Candidates will be informed of the decision by 31 March 2013.

For further information, please contact Max Kistler.

Thursday, August 23, 2012

Mereology Map

Recently, my colleague David Faraci posted a "flowchart" for metaethics on PeaSoup, and he impressed on me how much useful feedback he received. Not long ago, I composed something analogous for mereology, and was hoping to get feedback as well. (I realize my "road map" is incomplete, e.g., it does not address growing block theories, though I am hoping to revise it in the near future.)

The document is at: http://www.unc.edu/~tparent/Identitymap.pdf

Saturday, August 11, 2012

Grounding graphs

This may all be old-hat: I haven't been following the grounding literature.

Consider three propositions:

  1. (2) or (3) is true.
  2. (1) or (3) is true.
  3. The sky is blue.
Then, clearly, (3) grounds (1) and (2). But there is also another path to grounding (1). We could say that (3) grounds (2), and then (2) grounds (1). But if (2) grounds (1), then by an exact parallel (1) grounds (2). And that violates the noncircularity of grounding. This kind of thing is a standard worry.

What should we say about (1)-(3)? It was plausible to say that (3) grounds (1) and (2). But the line of thought that (3) grounds (2) and (2) grounds (1) was also plausible. We might say that there are three pathways to grounding among (1)-(3):

  • (3) to both (1) and (2)
  • (3) to (2) to (1)
  • (3) to (1) to (2)
All pathways seem acceptable. But we had better not confuse the pathways, since if we mix up grounding claims that belong to the last two pathways, we get (2) grounding (1) and (1) grounding (2).

There are multiple grounding pathways. Here is one way to formalize this. Take as the primitive notion that of a grounding graph. A grounding graph encodes a particular mutually compatible grounding pathway. Each grounding graph is a directed graph whose vertices are propositions. It will often be a contingent matter whether a given graph is or is not a grounding graph: the same graph can be a grounding graph in one world but not in another. The notion is not a formal one. Moreover, grounding graphs will be backwards-complete: they will go as far back as possible. But their futures may be incomplete.

Say that a parent of a vertex b in a directed graph G is any vertex a such that ab is an arrow of G, and then b is called a child of a. An ancestor is then a parent, or a parent of a parent, or .... An initial vertex is one that has no vertices.

We can say that a partly grounds b in G if and only if a is an ancestor of b in G and that a is fundamental in G if and only if a is initial in G. We say that a proposition a partly grounds b provided that there is a grounding graph G such that a partly grounds b in G, and that a proposition p is fundamental if and only if there is a grounding graph G such that p is fundamental in G. We say that the a partly grounds b compatibly with c partly grounding a provided that there is a single grounding graph in which both partial grounding relations hold.

We say that a finite or infinite sequence of vertices is a chain in G provided that there is an arrow from each element of the sequence to the next. We say that b is the terminus of a chain C provided that b is the last element of C.

We stipulate that a set S of vertices grounds b in G provided that (a) every vertex in S is an ancestor of b and (b) every chain whose terminus is b can be extended to a chain still with terminus b and that contains at least one member of S. In particular, the set of all the parents of b grounds b if it is non-empty.

We now have some bridge axioms that interface between the notion of a grounding graph and other notions:

  • Truth: Every vertex of a grounding graph G is true.
  • Explanation: Every non-initial vertex is explained by its parents.
  • Partial Explanation: Every parent partly explains each of its children.

We add this very metaphysical axiom, which is a kind of Principle of Sufficient Reason:

  • Universality: Every true proposition is a vertex of some grounding graph.

Now we add some structural axioms:

  • Noncircularity: There is no grounding graph G in which a is a parent of b and b is a parent of a.
  • Lower Bound: If C is a chain in a grounding graph G, then there is a vertex p of G which is the ancestor of all the vertices in C, other than p itself if p is in C.
  • Wellfoundedness: No vertex of a grounding graph is the terminus of an infinite chain.
  • Absoluteness of Fundamentality: No vertex is initial in one grounding graph and non-initial in another.
  • Truncation: If G1 is a grounding graph and G2 is a subgraph of G1 relatively closed under the parent relation (if b is in G2 and a is a parent of b in G1 then a is in G2 and a is a parent of b in G2), then G2 is a grounding graph.

Absoluteness of Fundamentality says that if a proposition is fundamental, it is fundamental in every grounding graph where it is found. Of course Wellfoundedness entails Noncircularity and Lower Bound. And Noncircularity plus Absoluteness of Fundamentality entails that if a partly grounds b and b partly grounds a, then (a) these two grounding relations do not hold in the same grounding graph and (b) in every grounding graph where one of these relations holds, at least one of a and b is grounded in something other than a and b, so that there are no fundamental circles.

We can now add some "logical axioms". These are just a sampling.

  • Disjunction Introduction: If a grounding graph G contains a vertex <p> but not the vertex <p or q>, then the graph formed by appending <p or q> to G together with an arrow from <p> to it is also a grounding graph.
  • Conjunction Introduction: If a grounding graph G contains vertices <p> and <q> but not the vertex <p&q>, then the graph formed by appending <p&q> to G toegther with arrows from <p> and <q> to it is also a grounding graph.
  • Existential Introduction: If a grounding graph G contains a vertex <Fa> but no vertex <(∃x)Fx>, then the graph formed by appending <(∃x)Fx> together with an arrow from <Fa> to <(∃x)Fx> is a grounding graph.
  • Conjunctive Concentration: If a grounding graph G contains a vertex b with distinct parents <p> and <q> but no vertex <p&q>, then the graph formed by removing the arrows from <p> and <q> to b, adding the vertex <p&q> and inserting arrows from <p> and <q> to <p&q>, and from <p&q> to b is a grounding graph.
  • No Disjunctive Overdetermination: If a grounding graph contains <p or q>, then it contains at most one of the arrows <p>→<p or q> and <q>→<p or q>.

Go back to our original example. There will be at least three distinct grounding graphs corresponding to the different grounding pathways. There will be a grounding graph where we have (3)→(2)→(1), and another where we have (2)→(3)→(1), and a third which contains (3)→(1) and (2)→(1). But there won't be a graph that contains both (2)→(1) and (1)→(2).

I don't really insist on this list of axioms. Probably the "logical axioms" are incomplete. Nor am I completely sure of all the axioms. But the point here is to indicate a way to structure further discussion.

Monday, August 6, 2012

Necessity and Concreteness

Speaking of 'necessity', here is an interactive survey to see if you have some beliefs or intuitions that bear on the question of necessary concreta: www.necessarybeing.net. The survey showcases arguments relevant to the question, some of which are relatively unknown--and so may be of special interest to metaphysicians who care about this question. Your answers will be recorded for further analysis. Comments and criticisms are welcome.

The topic bears on this question: are necessary existence and concreteness compatible? If we say "no", then we can give the following simple criterion for being concrete: 'x is concrete iff x is not necessary' (unless non-necessary abstracta exist). On the other hand, if concreteness is compatible with necessary existence, then the possibility is open for us to give an ultimate explanation of the existence of non-necessary things in terms of the contingent activities of more basic, necessary things (be they fundamental particles or something else). So, answers to the question seem to have deep implications for fundamental ontology and cosmology.